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Baptism For The Dead
Mormons Baptise The Dead Regardless Of Permission
Jews, Mormons To Meet Over Baptisms
Holocaust Victims Don't Deserve Protection From Crazy Mormon Cult?
Proxy Baptism Issue Is Resolved
2 Faiths Scrutinize Proxy Baptism Policy
Mormons Abusing Memory Of Deceased Russians
My Generations Held Hostage
Hartford Courant Reporter Wrote Me Back About LDS Missionaries Cataloguing Gravestones In A CT Cemetary
Mormons "Baptize" Simon Wiesenthal
The Simon Wiesenthal Center Calls On Mormon Church To Immediately Remove Simon Wiesenthal's Name From Database
Mormons Take Simon Wiesenthal's Name Off Necro-Baptism List
Will Pope Benedict Become A Mormon After He Dies?
Has Carl Sagan Been Dead Dunked?
Good Grief, Charlie Brown! "Peanuts" Creator Charles Schulz Has Been Baptized For The Dead
Mormon Baptism Of The Dead Is Insulting: Not Only To Jews, But To Everyone Except Mormons
Vatican Letter Directs Bishops To Keep Parish Records From Mormons
Holocaust Survivors To Mormons: Stop Baptisms Of Dead Jews
For The Few Who Don't Know: Mormons Dead-Dunk Every Name They Can Find
The LDS Church Has Rebaptized Ted Bundy
Necessity, The Mother Of Mormon Invention: How Alvin's Death Led To Joseph's Dead-Dunk Deception
Douglas Adams Baptised By The Mormons In Their Temple
Carl Sagan Baptised By The Mormons In Their Temple
I'm In A Snit Again About Dead-Dunking
President Barack Obama's Mother Is Now A Mormon - Stanley Ann Dunham Baptized In A Mormon Temple
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• TOPIC INDEX
⇒ ADAM GOD DOCTRINE (2)
⇒ APOLOGISTS - SECTION 1 (25)
⇒ APOLOGISTS - SECTION 2 (13)
⇒ ARTICLES OF FAITH (1)
⇒ BAPTISM FOR THE DEAD (25)
⇒ BLACKS AND THE PRIESTHOOD (17)
⇒ BLOOD ATONEMENT (3)
⇒ BOB MCCUE - SECTION 1 (25)
⇒ BOB MCCUE - SECTION 2 (25)
⇒ BOB MCCUE - SECTION 3 (25)
⇒ BOB MCCUE - SECTION 4 (25)
⇒ BOB MCCUE - SECTION 5 (25)
⇒ BOB MCCUE - SECTION 6 (16)
⇒ BOOK OF ABRAHAM - SECTION 1 (25)
⇒ BOOK OF ABRAHAM - SECTION 2 (5)
⇒ BOOK OF MORMON - SECTION 1 (25)
⇒ BOOK OF MORMON - SECTION 2 (26)
⇒ BOOK OF MORMON EVIDENCES (12)
⇒ BOOK OF MORMON GEOGRAPHY (18)
⇒ BOOK REVIEW - ROUGH STONE ROLLING (28)
⇒ BOOKS - AUTHORS AND DESCRIPTIONS (8)
⇒ BOOKS - COMMENTS AND REVIEWS - SECTION 1 (25)
⇒ BOOKS - COMMENTS AND REVIEWS - SECTION 2 (0)
⇒ BOY SCOUTS (9)
⇒ BOYD K. PACKER (20)
⇒ BRIGHAM YOUNG (18)
⇒ BRIGHAM YOUNG UNIVERSITY - SECTION 1 (25)
⇒ BRIGHAM YOUNG UNIVERSITY - SECTION 2 (17)
⇒ BRUCE R. MCCONKIE (7)
⇒ CALLINGS (8)
⇒ CATHOLIC CHURCH (4)
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⇒ CHILDREN AND MORMONISM - SECTION 2 (3)
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⇒ CHURCH PROPAGANDA - SECTION 1 (3)
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⇒ EX-MORMON OPINION - SECTION 10 (25)
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⇒ EX-MORMON OPINION - SECTION 12 (25)
⇒ EX-MORMON OPINION - SECTION 13 (25)
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⇒ EX-MORMON OPINION - SECTION 6 (25)
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⇒ EX-MORMONISM SECTION 1 (25)
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⇒ EX-MORMONISM SECTION 18 (25)
⇒ EX-MORMONISM SECTION 19 (25)
⇒ EX-MORMONISM SECTION 2 (25)
⇒ EX-MORMONISM SECTION 20 (25)
⇒ EX-MORMONISM SECTION 21 (25)
⇒ EX-MORMONISM SECTION 22 (15)
⇒ EX-MORMONISM SECTION 3 (25)
⇒ EX-MORMONISM SECTION 4 (24)
⇒ EX-MORMONISM SECTION 5 (25)
⇒ EX-MORMONISM SECTION 6 (25)
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⇒ EX-MORMONISM SECTION 9 (26)
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⇒ EZRA TAFT BENSON - SECTION 1 (25)
⇒ EZRA TAFT BENSON - SECTION 2 (9)
⇒ FACIAL HAIR (5)
⇒ FAIR / MADD - APOLOGETICS - SECTION 1 (25)
⇒ FAIR / MADD - APOLOGETICS - SECTION 2 (14)
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⇒ FARMS / NEAL A. MAXWELL INSTITUTE (26)
⇒ FIRST VISION (21)
⇒ FOOD STORAGE (3)
⇒ FUNDAMENTALIST LDS (6)
⇒ GENERAL AUTHORITIES (24)
⇒ GENERAL CONFERENCE (9)
⇒ GENERAL NEWS (78)
⇒ GORDON B. HINCKLEY - SECTION 1 (25)
⇒ GORDON B. HINCKLEY - SECTION 2 (25)
⇒ GORDON B. HINCKLEY - SECTION 3 (16)
⇒ GRANT PALMER (7)
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⇒ HAUNS MILL (2)
⇒ HBO BIG LOVE (18)
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⇒ HELEN RADKEY (9)
⇒ HENRY B. EYRING (3)
⇒ HOLIDAYS (9)
⇒ HOME AND VISITING TEACHING (8)
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⇒ HOWARD W. HUNTER (1)
⇒ HUGH NIBLEY (11)
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⇒ INTERVIEWS IN MORMONISM (11)
⇒ JAMES E. FAUST (6)
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⇒ JEFFREY S. NIELSEN (11)
⇒ JOSEPH FIELDING SMITH (3)
⇒ JOSEPH SMITH - POLYGAMY - SECTION 1 (25)
⇒ JOSEPH SMITH - POLYGAMY - SECTION 2 (8)
⇒ JOSEPH SMITH - PROPHECY (8)
⇒ JOSEPH SMITH - SECTION 1 (25)
⇒ JOSEPH SMITH - SECTION 2 (25)
⇒ JOSEPH SMITH - SECTION 3 (25)
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⇒ JOSEPH SMITH - WORSHIP (13)
⇒ JUDAISM (2)
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⇒ KINDERHOOK PLATES (6)
⇒ KIRTLAND BANK (6)
⇒ L. TOM PERRY (3)
⇒ LAMANITES (19)
⇒ LDS CHURCH (48)
⇒ LDS CHURCH OFFICE BUILDING (13)
⇒ LDS SOCIAL SERVICES (2)
⇒ LYNN A. MICKELSEN (2)
⇒ M. RUSSELL BALLARD (5)
⇒ MARK E. PETERSON (5)
⇒ MARK HOFFMAN (10)
⇒ MARTIN HARRIS (2)
⇒ MASONS (14)
⇒ MELCHIZEDEK/AARONIC PRIESTHOOD (6)
⇒ MERRILL J. BATEMAN (3)
⇒ MISSIONARIES - SECTION 1 (25)
⇒ MISSIONARIES - SECTION 2 (25)
⇒ MISSIONARIES - SECTION 3 (25)
⇒ MISSIONARIES - SECTION 4 (25)
⇒ MISSIONARIES - SECTION 5 (4)
⇒ MITT ROMNEY (53)
⇒ MORMON CELEBRITIES (8)
⇒ MORMON CURTAIN (14)
⇒ MORMON DOCTRINE (19)
⇒ MORMON FUNERALS (6)
⇒ MORMON GARMENTS - SECTION 1 (14)
⇒ MORMON HANDCARTS (7)
⇒ MORMON MEMBERSHIP (19)
⇒ MORMON MONEY - SECTION 1 (25)
⇒ MORMON MONEY - SECTION 2 (12)
⇒ MORMON POLITICAL ISSUES (3)
⇒ MORMON RACISM (15)
⇒ MORMON TEMPLE CEREMONIES (39)
⇒ MORMON TEMPLE CHANGES (12)
⇒ MORMON TEMPLES - SECTION 1 (25)
⇒ MORMON TEMPLES - SECTION 2 (25)
⇒ MORMON TEMPLES - SECTION 3 (26)
⇒ MORMON TEMPLES - SECTION 4 (7)
⇒ MORMON VISITOR CENTERS (4)
⇒ MORMON WARDS AND STAKE CENTERS (1)
⇒ MORMONS IN THE UNITED KINGDOM (0)
⇒ MOUNTAIN MEADOWS MASSACRE (21)
⇒ MURPHY TRANSCRIPT (1)
⇒ NATALIE R. COLLINS (11)
⇒ NAUVOO (2)
⇒ NEAL A. MAXWELL - SECTION 1 (2)
⇒ NEIL L. ANDERSEN - SECTION 1 (2)
⇒ OBEDIENCE - PAY, PRAY, OBEY (14)
⇒ OBJECT LESSONS (5)
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⇒ ORRIN HATCH (9)
⇒ PARLEY P. PRATT (8)
⇒ PATRIARCHAL BLESSING (2)
⇒ PAUL H. DUNN (4)
⇒ PBS DOCUMENTARY THE MORMONS (21)
⇒ PERSECUTION (7)
⇒ PLAN OF SALVATION (2)
⇒ POLYGAMY - SECTION 1 (25)
⇒ POLYGAMY - SECTION 2 (25)
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⇒ PRIESTHOOD BLESSINGS (1)
⇒ PRIMARY (1)
⇒ PROPOSITION 8 (1)
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⇒ RELIEF SOCIETY (9)
⇒ RESIGNATION PROCESS (20)
⇒ RICHARD G. HINCKLEY (2)
⇒ RICHARD G. SCOTT (4)
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⇒ ROBERT D. HALES (4)
⇒ ROBERT L. MILLET (6)
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⇒ SACRAMENT MEETING (9)
⇒ SALT LAKE TRIBUNE (30)
⇒ SERVICE AND CHARITY (8)
⇒ SHIELDS RESEARCH - MORMON APOLOGETICS (3)
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⇒ SIMON SOUTHERTON (21)
⇒ SPALDING MANUSCRIPT (7)
⇒ SPENCER W. KIMBALL (11)
⇒ STEVE BENSON - SECTION 1 (24)
⇒ STEVE BENSON - SECTION 2 (25)
⇒ STEVE BENSON - SECTION 3 (25)
⇒ STEVE BENSON - SECTION 4 (25)
⇒ STEVE BENSON - SECTION 5 (26)
⇒ SUNSTONE FOUNDATION (2)
⇒ SURVEILLANCE (SCMC) (9)
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⇒ TAL BACHMAN - SECTION 1 (25)
⇒ TAL BACHMAN - SECTION 2 (25)
⇒ TAL BACHMAN - SECTION 3 (25)
⇒ TAL BACHMAN - SECTION 4 (25)
⇒ TAL BACHMAN - SECTION 5 (25)
⇒ TAL BACHMAN - SECTION 6 (25)
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⇒ TEMPORARY REPOSITORY (2)
⇒ THE PEARL OF GREAT PRICE (1)
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⇒ THOMAS S. MONSON - SECTION 1 (20)
⇒ TIME (3)
⇒ TITHING - SECTION 1 (25)
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⇒ UNNANOUNCED, UNINVITED AND UNWELCOME (21)
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⇒ WOMEN AND MORMONISM - SECTION 1 (25)
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⇒ WORD OF WISDOM (6)
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  BAPTISM FOR THE DEAD
Total Articles: 25
Mormons believe that a person who dies without baptism must wait in a Spiritual Prison until someone on earth does a baptism by proxy for them. They can then accept or reject that baptism. These baptisms are performed in Mormon temples.
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Saturday, Apr 8, 2006, at 08:14 AM
Baptism For The Dead
Posted By Infymus
BAPTISM FOR THE DEAD   -Guid-
Mormons believe that a person who dies without baptism must wait in a Spiritual Prison until someone on earth does a baptism by proxy for them. They can then accept or reject that baptism. These baptisms are performed in Mormon temples.

Adolf Hitler has been baptized three times and thousands of his Jewish victims have been baptized as well.

It's safe to assume that none of these people have Mormon descendants.

Every time there is a public outcry over indiscriminate vicarious baptisms, the church comes out and promises not to do it again. And then it continues the demeaning practice until it gets caught again and then the cycle starts over again.

There's systematic correlation of temple records, so vicarious ordinances routinely are performed on the same person more than once.

Senior Mormon Missionaries pour over graveyards and court records looking for deceased. These names are then submitted and a baptism for that dead person is performed in a Mormon Temple. No permission is given as Mormons feel they are obeying their God in doing necro baptisms.
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Thursday, Feb 24, 2005, at 10:05 AM
Mormons Baptise The Dead Regardless Of Permission
Posted By NMUgrad
BAPTISM FOR THE DEAD   -Guid-
A friend recently found out one of her dead relatives had been baptized, and nobody in their extended family did it. The ancestor was an atheist so the family felt he would not have appreciated this. Do Mormons only baptize relatives located through genealogy searches, or any names they find?

Adolf Hitler has been baptized three times and thousands of his Jewish victims have been baptized as well. It's same to assume that none of these people have Mormon descendants. Every time there is a public outcry over indiscriminate vicarious baptisms, the church comes out and promises not to do it again. And then it continues the demeaning practice until it gets caught again and then the cycle starts over again. There's systematic correlation of temple records, so vicarious ordinances routinely are performed on the same person more than once.

The church used to have full time employees that would go to local govt offices all around the world and get info on births and deaths in various communities and forward that info on to the gen. library in SLC. Ordinance are then done for these individuals regardless of their family religion, family approval or even family notification.

I have a friend who did this work for the church as an employee in Louisiana for about 3 years. He would go to local parish offices and gather info for the church. Now, however, I think that the church just sends out the older missionaries to do this work..why pay for it when you can get someone to do it for free?

They harvest names wherever they can find them. Cemetaries, obits, encyclopedias, city or church records. In spite of objection from the Jewish community and the Russion Orthodox Church, the last time I heard, they were still baptising holocaust victims and names they bought from a museum in Moscow.
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Friday, Apr 8, 2005, at 10:07 AM
Jews, Mormons To Meet Over Baptisms
Posted By Anonymous
BAPTISM FOR THE DEAD   -Guid-
From the SFGate:
Jewish leaders claim Mormons continue to posthumously baptize Jews and Holocaust victims, and will confront church leaders with a decade of frustration over what they call broken promises.

"We have proof, and we are bringing that," said Ernest Michel, chairman of the New York-based World Gathering of Jewish Holocaust Survivors.

The Mormon church has long collected names from government documents and other records worldwide for posthumous baptisms. Church members stand in for the deceased non-Mormons, a ritual the church says is required for the dead to reach heaven. The church believes individuals' ability to choose a religion continues beyond the grave.

Michel plans to show posthumous baptism records to church officials in meetings Sunday and Monday. He says the records prove tens of thousands of Jews, including some who died in Nazi concentration camps, were posthumously baptized over the past 10 years and as recently as last month.

A 1995 agreement signed by Jewish leaders and The Church of Jesus Christ of Latter-day Saints called for an immediate halt to unwanted proxy baptisms. After evidence was found in the church's massive International Genealogical Index that the baptisms for many Jews - including Anne Frank - continued, the two faiths reaffirmed the agreement in 2002.

"Nobody asked me, nobody asked my cousin. It's ridiculous," Skydell said.
Click Here For Original Link Or Thread.
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Monday, Apr 11, 2005, at 08:19 AM
Holocaust Victims Don't Deserve Protection From Crazy Mormon Cult?
Posted By Knownot
BAPTISM FOR THE DEAD   -Guid-
Tom Said:

If they (the Jewish leaders) are motivated merely with a desire to ensure an injustice is not done, perhaps they ought to start on the behaviour of their own nation state towards its own Palestinian citizens.

Well Tom, that it a telling statement to include in your defense of leaving Mormons alone to "do their own thing". Did it occur to you that, although the "Jewish leaders" may be directly related to holocaust victims, their present rights and wrongs have absolutely nothing to do with the obligation the world has to millions of victims burned, starved and killed in Nazi concentration camps?

Baptizing those people Mormon is offensive. Not because "Jewish leaders" say so, but rather it's just common sense. I don't have to be related to Nazi holocaust victims to know their memory and dignity should be honored and protected. The very LEAST the world can do for those millions of innocent people murdered is prevent crazy cults and fraudulent con men from manipulating and tinkering with the family names and dignity of the victims.

The Mormons whimper and whine endlessly, day in and day out about the tragedies and suffering endured by the Mormon pioneers. I'm sure LDS, Inc. would do a lot of complaining if a rival cult began tinkering with the names and dignity of those mormon victims. Don't tell me LDS, Inc. is **above** that.
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Tuesday, Apr 12, 2005, at 07:45 AM
Proxy Baptism Issue Is Resolved
Posted By Anonymous
BAPTISM FOR THE DEAD   -Guid-
From the Salt Lake Tribune:
Jewish and Mormon leaders came to an amicable resolution Monday about the continued appearance of Jewish names on the LDS Church's genealogical index, used for the church's controversial practice of doing proxy baptisms for the dead.

Ernest Michel, chairman of the New York-based World Gathering of Jewish Holocaust Survivors, called the meetings "warm and satisfactory."

Essentially the two groups affirmed their 1995 agreement, in which The Church of Jesus Christ of Latter-day Saints agreed to discontinue vicarious baptisms for Jewish victims and most other Jews as well as remove their names from the giant computerized International Genealogical Index - unless they are direct ancestors of current church members. They also created a joint oversight committee to be convened within six weeks that will explore reasons why the names keep popping up on the list.

Mormon leaders claim it is due to an unmanageably large list with billions of names and overzealous members who are not following church President Gordon B. Hinckley's directive to limit their submissions to those in their own family lines.
Click Here For Original Link Or Thread.
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Tuesday, Apr 12, 2005, at 07:55 AM
2 Faiths Scrutinize Proxy Baptism Policy
Posted By Anonymous
BAPTISM FOR THE DEAD   -Guid-
From the Deseret News:
Jewish leaders and the LDS Church will look for ways to more closely scrutinize the names of Jews and Holocaust victims submitted to the church for proxy baptism.

Representatives of the New York-based World Gathering of Jewish Holocaust Survivors came to Salt Lake City saying the church had broken a 10-year-old agreement to refrain from the practice. Officials of The Church of Jesus Christ of Latter-day Saints say the church has always kept its part of the understanding.

After meetings Sunday and Monday that both sides described as cordial, leaders from the two faiths reaffirmed the existing memorandum and formed a joint committee to resolve some remaining issues.

"We came to convince the church there has to be a change in their attitude about the posthumous baptism of Jews," said Ernest W. Michel, chairman of the Holocaust survivors group.

"We cannot say we have eliminated all the problems. They will have to be worked out. But in the spirit of this meeting, I am convinced they will be worked out."
Click Here For Original Link Or Thread.

Personally I don't think the LDS Church should baptise anyone without permission. If they can't find a living relative, they have no right and no permission to baptise.
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Wednesday, Apr 13, 2005, at 01:54 AM
Mormons Abusing Memory Of Deceased Russians
Posted By Anonymous
BAPTISM FOR THE DEAD   -Guid-
The Russian Inter-Religious Council has described as “deliberate abuse” the Mormon practice of enrolling deceased people in their organization. Russia is also subject to the practice, and it’s a pity there is no law to stop Mormons from doing it, Roman Silantyev, spokesman for the Council, told Interfax Tuesday.

“Followers of the U.S. Mormon sect have for several decades been known to collect information about the deceased of all confessions and then convert them to Mormonism by means of a magic ritual they call baptizing,” he said.

“All the traditional religions reject the practice and see it as a deliberate abuse of the memory of the deceased,” he added.

Last week the media reported that U.S. Mormons also “converted” the victims of the Holocaust, whose names they found published in the Holocaust Memory Book. The sources also said “convertions” took place in Russia, too.

“In Russia Mormons usually buy birth registers from local archives,” Silantiev said. “Local archives cooperate willingly because of financial strains,” he added.

The spokesman for the Russian Inter-Religious Council expressed concern that the there was no legislation to prohibit the Mormon practice. He called on people working with archives to be attentive and not to “sell dead souls” to “visiting swindlers”, Interfax reports.

Click Here For Original Link Or Thread.
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Saturday, Jun 25, 2005, at 10:00 AM
My Generations Held Hostage
Posted By Anonymous
BAPTISM FOR THE DEAD   -Guid-
The one element of membership that kept me driving forward was the idea of doing a "great work" for my ancestors.

If there was anything that would make me put the blinders on - and make me want to return to the temple - was the idea that without this work - my ancestors will be "damned."

If there is anything to make me want to turn around and look back to the church - it would be the promise that doing the holy hokey-pokey would benefit those who went before.

More superstition than faith...

If there is an area where I am MOST angry is in this emotional blackmail.
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Monday, Jan 16, 2006, at 04:36 AM
Hartford Courant Reporter Wrote Me Back About LDS Missionaries Cataloguing Gravestones In A CT Cemetary
Posted By PtLoma
BAPTISM FOR THE DEAD   -Guid-
Looks like this reporter, while well-meaning, didn't do her homework:

http://www.courant.com/features/lifes...

She fails to connect this activity with the unwanted publicity the LDS Church attracts when it's caught performing temple rites on people such as Holocaust victims, celebrities, and even Hillary Clinton's father.

Her e-mail address is at the bottom of the article. If you write, please be polite and respectful. She lives in a part of the country where most people haven't even met Mormons, let alone know one well. Here is what I wrote her:
Dear Ms. Campbell,

I enjoyed reading your well-written article in the Courant, but would like to expand upon the uses of the data gathered by the LDS Church. The Church PR version states that the names are catalogued and added to their geneaology records, so that members can perform proxy baptisms and endowments on behalf of deceased, nonmember ancestors.

In practice, however, MOST of the names gathered by the church are "run through the temples", that is, they are used for proxy temple ordinances by members who are in no way related to the deceased persons and who most likely know nothing about the deceased person in question. Additionally, the living descendants of such deceased persons, who most likely practice another religion (or none at all), are not even aware that their ancestors' names are being used in such proxy rituals.

The use of Holocaust victims has received the most prominent attention, because despite over a decade of promises, the LDS Church continues to perform proxy rites on behalf of Holocaust survivors. However, these victims are only a small proportion of the nonancestral (that is, those who are not direct ancestors of living members) names for whom proxy rites are performed in LDS temples. Even Hillary Clinton's late, very Methodist father has been "rebaptized" and endowed in the LDS Church.

The cemetary cataloguing effort is only one way the LDS Church obtains names for its files. Other missionaries offer to microfilm aging county death records....but only if the church receives a copy for itself. Other LDS missionaries labor at "name extraction", in which information is gleaned from newspaper obituaries and other public sources of record. No effort is made to determine whether these people have living descendants who are currently members of the LDS Church.

I have no qualms with LDS Church members performing these rites for their own ancestors, if they believe in the validity of such rituals. But dragging unrelated names into their religion, whether they are living or deceased, shows a blatant lack of respect for the wishes of those persons (since most presumably had a chance to join the LDS Church in life), as well as disregard for the feelings of the living descendant relatives. What if Brigham Young or Joseph Smith were posthumously made a Catholic or a Jew or a Moslem?
She did do me the courtesy of replying. Her reply is below.

She seems to be aware of the controversy of using names of deceased persons without consent of the living relatives, but doesn't seem to understand the extent of the problem. In addition, she seems to believe that the problem was solved with the latest series of meetings between LDS and Jewish leaders (the problem goes way beyond using the names of Holocaust victims, however....I doubt if anyone in the Hartford cemetary was a Holocaust victim).

What gets my goat is that the LDS Church cloaks these activities as "community service": offering to microfilm yellowing vital records in a rural county, or surveying a cemetary as took place in Connecticut. What the PR doesn't mention is that there are strings attached: the church is really after the data, and if the church wasn't allowed to keep a copy of the data, they wouldn't kindly offer to do these activities in the first place.
"I had read about the controversy regarding the Jewish deceased from a few years ago, but chose not to include it. The church says that people "on the other side" -- those who are already dead -- have the choice not to accept the baptism. It opens up a whole 'nuther can of worms, ethically speaking, to involve a person -- or a person's spirit -- in a church ceremony they did not choose during life. I didn't include the particular controversy over the Jewish deceased because at the time, as it appears from the news reports that the Mormons rather quickly apologized, and promised to back off.

I understand your concern about people being included in church rolls when they didn't choose that membership, themselves. It's not a practice I completely understand or would participate in. Speaking strictly personally -- and I hardly expect any one else to share this notion -- it's my religious thinking that if I'm dead, and someone tries to move me from one part of the Great Beyond to another, they will be sorely disappointed. To quote the great Popeye, I Yam What I Yam.

Have a good day.

Sincerely,

Susan Campbell"
I did reply to her and included links to news articles showing that the controversy (at least with respect to Holocaust victims) has not been resolved. I included links to CNN and NPR.
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Wednesday, Dec 20, 2006, at 01:53 AM
Mormons "Baptize" Simon Wiesenthal
Posted By Global Jewish News
BAPTISM FOR THE DEAD   -Guid-
From Global Jewish News:
The Simon Wiesenthal Center called on the Mormon Church to remove its Nazi hunter namesake from the church's online database of posthumous baptisms.

Rabbi Marvin Hier, dean of the Wiesenthal Center, made the urgent request after being informed by Salt Lake City researcher Helen Radkey that Wiesenthal's name had been added about a week ago to the Mormons' International Genealogical Index.

"We are astounded and dismayed that after assurances and promises by the Mormon Church, Mr. Wiesenthal's life and memory, along with so many other Jews, would be trampled and disregarded," Hier said.

Wiesenthal "proudly lived as a Jew, died as a Jew, demanded justice for the millions of the victims of the Holocaust and, at his request, was buried in the State of Israel," he said.

"It is sacrilegious for the Mormon faith to desecrate his memory by suggesting that Jews on their own are not worthy enough to receive God's eternal blessing."

Hier also urged the Utah-based Church to remove the names of all other Holocaust victims from the list.

Many Jews, including Holocaust victims, have been found on the index.

Mormon officials promised in 1995 to stop the practice of posthumously baptizing Jews, but did not. They reiterated the pledge in 2000.
http://jta.org/page_view_breaking_sto...
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Wednesday, Dec 20, 2006, at 11:46 AM
The Simon Wiesenthal Center Calls On Mormon Church To Immediately Remove Simon Wiesenthal's Name From Database
Posted By The Simon Wiesenthal Center
BAPTISM FOR THE DEAD   -Guid-
The Simon Wiesenthal Center called on the Mormon Church to immediately remove Simon Wiesenthal from its online International Genealogical Index (IGI), which is the Mormon database of posthumous ordinances.

“We are astounded and dismayed that after assurances and promises by the Mormon Church that Mr. Wiesenthal's life and memory, along with so many other Jews, would be trampled and disregarded,” said Rabbi Marvin Hier, the Wiesenthal Center’s founder and dean.

“Simon Wiesenthal was one of the great Jews in the post-Holocaust period. He proudly lived as a Jew, died as a Jew, demanded justice for the millions of the victims of the Holocaust, and, at his request was buried in the State of Israel. It is sacrilegious for the Mormon faith to desecrate his memory by suggesting that Jews on their own are not worthy enough to receive G-ds’ eternal blessing, “added Rabbi Hier.

“We therefore urge the Church to remove his name and the names of all other Holocaust victims immediately,” Hier concluded.

The Simon Wiesenthal Center is one of the largest international Jewish human rights organizations with over 400,000 member families in the United States. It is an NGO at international agencies including the United Nations, UNESCO, the OSCE, and the Council of Europe.

For more information, please contact the Center's Public Relations Department, 310-553-9036.
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Wednesday, Dec 20, 2006, at 11:49 AM
Mormons Take Simon Wiesenthal's Name Off Necro-Baptism List
Posted By Reuters
BAPTISM FOR THE DEAD   -Guid-
From Jewish Scene:
Nazi hunter's name taken off list after receiving complaint from Simon Wiesenthal Center

In life, Nazi hunter Simon Wiesenthal was among the most famous Jews of the 20th century. In death, he wound up on a list of people eligible to be posthumously baptized as Mormons so they could enter heaven.

Bowing to protests from Jewish groups, The Church of Latter Day Saints said on Tuesday that it had removed Wiesenthal's name from its International Genealogical Index, a database of names of people who be could be baptized after death.

A church spokesman said the Nazi hunter's name was taken off the list after receiving a complaint from the Simon Wiesenthal Centre, a Jewish human rights group named in his honor.

'I don't think he needs help getting into heaven'

Rabbi Marvin Heir, the dean and founder of the group, said, "From their point of view they thought they were doing him a favor by making sure he can get into heaven. For us, it is very offensive. Simon Wiesenthal dedicated his whole life to Jews. I don't think he needs help getting into heaven."

In 1995, after the Wiesenthal Center learnt that the church was baptizing Holocaust victims posthumously, the church agreed to stop the practice and removed 400,000 names from the index.

Mormon Church spokesman Bruce Olsen said Wiesenthal was off the list. He also said it is policy "that members submit only names of their own ancestors for vicarious baptisms" and that the 1995 agreement was still in force.
http://www.ynetnews.com/articles/0,73...
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Monday, Feb 5, 2007, at 10:57 AM
Will Pope Benedict Become A Mormon After He Dies?
Posted By Tom Heneghan
BAPTISM FOR THE DEAD   -Guid-
From REUTERS:
PARIS (Reuters) - Pope Benedict was baptized at birth and will most likely be baptized again one year after his death, not by his Roman Catholic Church but by a Mormon he never met.

The Mormons, a U.S.-based denomination officially named the Church of Jesus Christ of Latter-Day Saints (LDS), encourage members to baptize the dead by proxy in the belief they are helping the deceased attain full access to heaven.

Adolf Hitler, Joseph Stalin, Genghis Khan, Mao Zedong, King Herod, Al Capone and Mickey Mouse have all appeared for a short time in the International Genealogical Index for proxy baptisms, said Helen Radkey, a researcher specialized in the IGI.

So Benedict looks set to join his predecessor John Paul and a centuries-long list of popes Mormons have baptized -- despite the fact that he, back when he was the Vatican's top doctrinal authority, ruled that Mormon baptisms were not even Christian.

Pope Pius XII was baptized three times and also "sealed" in eternal marriage to a fictional Mrs Eugenio Pacelli. Saint Ignatius Loyola, founder of the Jesuit order of priests, was also "sealed" to a bogus wife. Catholic clergy do not marry.
http://www.reuters.com/article/inDept...
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Wednesday, Mar 21, 2007, at 08:12 AM
Has Carl Sagan Been Dead Dunked?
Posted By Sam
BAPTISM FOR THE DEAD   -Guid-
He's been done.

Here are his LDS Ordinances:
Baptism: Completed
Baptism: 13 MAR 1998 PROVO
Endowment: Completed
Endowment: 10 JUL 1998 PROVO
Whenever they're in the IGI, that means at least one ordinance has been performed.
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Wednesday, May 30, 2007, at 07:44 AM
Good Grief, Charlie Brown! "Peanuts" Creator Charles Schulz Has Been Baptized For The Dead
Posted By Steve Benson
BAPTISM FOR THE DEAD   -Guid-
Without disclosing personal identities here, I have it from a direct, inside and unimpeachable source who was very close to Charles Schulz that he has been baptized for the dead by a family member who converted to Mormonism.

The person (whom I have known for several years and who relayed this information to me recently) said, in a phone conversation on an unrelated matter that "Sparky" (as he was known to friends and family) had been "prayed into heaven" by the Mormon faithful.

I noted that what was being referred to here was the practice of proxy baptism for the dead.

I further observed that, according to LDS belief, "Sparky" was now residing in a "holding tank" of sorts in the post-mortal "spirit world," where he could observe a baptism for the dead being done on his behalf and then decide whether or not to accept it and become a Mormon.

My source advised me that an ex-Mormon friend had informed this individual that once having been baptized for the dead, Schulz could move freely about Mormon heaven.

I responded by observing that this was not an accurate portrayal of actual Mormon doctrine.

I noted that the highest level of Mormon heaven was reserved for faithful members of the LDS Church.

The second level, I continued, was designated for basically good and decent non-Mormon folk who nonetheless were deceived into never becoming baptized Mormons and that the third, or lowest, level of Mormon heaven was according to LDS doctrine the final destination for murderers, rapists and other wicked people.

This person responded by observing that Mormons therefore didn't seem to believe in a traditional heaven or hell.

I replied that such was indeed the case but that, contrary to what this individual had been told by an ex-Mormon, Schulz could not travel between kingdoms in Mormon heaven--that, instead, once the Judgment Day arrived and everyone was assessed and assigned to their respective place in LDS heaven, that was it--meaning they were not allowed to move freely about the kingdoms.

The reaction of this person to that news was: "Sparky wouldn't like that."

I knew Charles Schulz, having met and visited with him at national cartoonist conventions. On one such occasion, I had an extended one-on-one chat with him on a chartered bus trip, where we engaged in pleasant conversation.

I found him to be a warm, gentle, unassuming, approachable and soft-spoken man who liked to wear sweaters.

He mentioned to me that a member of his family had, in fact, become a Mormon and that while he did not agree with Mormonism, he found Mormons themselves to be nice people.

Now the question is, "Has Charles 'Sparky' Schulz himself become a Mormon?"

Since my uniquely knowledgable source has informed me that "Sparky" wouldn't appreciate the idea of not being allowed to travel around Mormonism's multi-layered heaven unimpeded, Mormons cannot be too sure.
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Thursday, Jan 24, 2008, at 08:12 AM
Mormon Baptism Of The Dead Is Insulting: Not Only To Jews, But To Everyone Except Mormons
Posted By emach
BAPTISM FOR THE DEAD   -Guid-
For an excellent chronicle of the controversy see http://www.jewishgen.org/InfoFiles/ld.... It details how mormons agreed to stop baptising Jews in 1995, but continued to do so, and probably still do. This letter explains the problems:
January 11, 2004
Deseret Morning News
By Gary Mokotoff [Excerpts]
Posthumous baptism is a terrible insult to Jews

What could be more inappropriate than baptizing a Holocaust victim; a person who died for only one reason — he was a Jew. Yet Mordechai Anielowicz, the leader of the Warsaw ghetto rebellion, was posthumously baptized into the Mormon faith. He is not an isolated incident. Hundreds of thousands of Holocaust victims — men, women, children and babies — have been baptized. Is it the thought that Holocaust victims can be comforted in their afterlife by accepting the Mormon religion?

Some of my Mormon friends have told me the ritual is an act of love. While this may be true, something that is intended as an act of love that causes the receiver pain becomes an act of cruelty.

The bottom line is that no person has a right to involve someone else's family in their religion. As I have told many of my Mormon friends, to many Jews — including myself — "baptize" is the second ugliest word in the English language. The ugliest word is "gassed." The third ugliest word is "raped."

To many Jews, "baptized" has a greater emotional reaction because to them — and me — to posthumously baptize a Jew is to rape his soul.
YES. Exactly

AND then you have the Spin from Hinkley:

Church President Gordon B. Hinckley has said the baptismal rite is only an offer of membership that can be rejected in the afterlife by individuals.

"So, there's no injury done to anybody," Hinckley told the AP in an interview last November. May 26, 2006 Associated Press, by Jennifer Dobner

The Hinkster just doesn't get it. Great jewish religious and political leader just aren't good enough on their own without mormonism's magic spells.

Hinkley, again, lied to the media. Ordinances for the dead are much more than just an "offer of membership." We all know the proxy is actually performing the rite on behalf of the deceased person. It's not just an offer, it is a desecration of the name and the person's life. It's saying, "we know what you need, your life wasn't good enough without this."

Other groups should be offended by this as well. Mormons have probably baptized Martin Luther King, Jr. and done his "temple work." Maybe they did it yesterday.

What other lives are they discounting and trivializing by making mormon? Who else wasn't good enough without the mormon stamp of approval? I'm embarrassed to have participated in this nonsense.
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Friday, May 2, 2008, at 11:58 AM
Vatican Letter Directs Bishops To Keep Parish Records From Mormons
Posted By Chaz Muth
BAPTISM FOR THE DEAD   -Guid-
From Catholic News Service:
WASHINGTON (CNS) -- In an effort to block posthumous rebaptisms by the Church of Jesus Christ of Latter-day Saints, Catholic dioceses throughout the world have been directed by the Vatican not to give information in parish registers to the Mormons' Genealogical Society of Utah.

An April 5 letter from the Vatican Congregation for Clergy, obtained by Catholic News Service in late April, asks episcopal conferences to direct all bishops to keep the Latter-day Saints from microfilming and digitizing information contained in those registers.

"This dicastery is bringing this matter to the attention of the various conferences of bishops," the letter reads. "The congregation requests that the conference notifies each diocesan bishop in order to ensure that such a detrimental practice is not permitted in his territory, due to the confidentiality of the faithful and so as not to cooperate with the erroneous practices of the Church of Jesus Christ of Latter-day Saints."

Mormons have been criticized by several other faiths -- perhaps most passionately by the Jews -- for the church's practice of posthumous baptism.
http://www.catholicnews.com/data/stor...
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Tuesday, Nov 11, 2008, at 10:22 AM
Holocaust Survivors To Mormons: Stop Baptisms Of Dead Jews
Posted By CNN
BAPTISM FOR THE DEAD   -Guid-
Here we go again. The Mormon Church stated in 1995 that they would stop baptizing Jewish people, but they have started doing it again.

From CNN:
Holocaust survivors said Monday they are through trying to negotiate with the Mormon church over posthumous baptisms of Jews killed in Nazi concentration camps, saying the church has repeatedly violated a 13-year-old agreement barring the practice.

Leaders of The Church of Jesus Christ of Latter-day Saints say they are making changes to their massive genealogical database that will make it more difficult for names of Holocaust victims to be entered for posthumous baptism by proxy, a rite that has been a common Mormon practice for more than a century.

But Ernest Michel, honorary chairman of the American Gathering of Holocaust Survivors, said that is not enough. At a news conference in New York City on Monday, he said the church also must "implement a mechanism to undo what you have done."

"Baptism of a Jewish Holocaust victim and then merely removing that name from the database is just not acceptable," said Michel, whose parents died at Auschwitz. He spoke on the 70th anniversary of Kristallnacht, the Nazi-incited riots against Jews.
http://www.cnn.com/2008/US/11/11/bapt...
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Tuesday, Nov 11, 2008, at 12:24 PM
For The Few Who Don't Know: Mormons Dead-Dunk Every Name They Can Find
Posted By Cheryl
BAPTISM FOR THE DEAD   -Guid-
They do not limit their dunkings to known mormon loved ones.

They've dead-dunked most known Native American tribal chiefs.

They've dead-dunked every entry they could find in every encyclopedia.

They've dead-dunked names they have gleaned from tombstones, from obituaries, from old city hall records, from English Church Christening logs, from immigration entry records, and from my parents' geneology records.

It makes zero difference to mormons if these dead people left specific instructions that they did NOT want their names used in mormon temple rites.

The mormon church has even paid cash for names to Russian museums. This, much to the consternation of officials in the Russian Orthodox Church.

I think it's insulting that they dunk Holocaust victims and Nazis in the same rites.

But I'll be blunt about it. I think it's also insulting that they plan to dunk ME.

To the mormons who discount what the dead requested in life, here's what I say. Spit on their mormon graves, cremate them or bury them in clown suits, not temple garb. Or give those dead mormons a Catholic mass. Also, I say, donate their money to abortion clinics and not to BYU or missionary funds. Afterall, when the mormons are dead, none of their wishes while living should still count. Right?

Seriously, I am among those who think it's appropriate to honor the wishes after death of those who cared enough to leave burial instructions and such from when they were alive.
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Friday, Feb 20, 2009, at 05:27 PM
The LDS Church Has Rebaptized Ted Bundy
Posted By Helen Radkey
BAPTISM FOR THE DEAD   -Guid-
Theodore Robert Bundy, prolific serial killer and rapist—one of the most notorious and despised murderers in U.S. history—has been posthumously baptized by The Church of Jesus Christ of Latter-day Saints.

Proxy rites for Bundy, consisting of a baptism and an “endowment” ceremony, were performed on May 28, 2008 in the Jordan River Utah Temple, a Mormon temple in South Jordan, a suburb 16 miles south of downtown Salt Lake City.

Theodore Bundy, who became better known as Ted Bundy, was born on November 24, 1946, in Burlington, Vermont. Bundy was listed in the LDS Church’s database of posthumous ordinances, the International Genealogical Index (IGI), under his birth name, Theodore Robert Cowell, to conceal his criminal identity. That online IGI entry suddenly disappeared on February 11, 2009, immediately after this story went public.

Between 1974 and 1978, Ted Bundy raped and killed an untold number of young women in Washington, Oregon, Colorado, Utah, and Florida. Authorities believe his victims numbered well over 100. On January 24, 1989, after a ten-year stay of execution, Bundy was executed in the electric chair at Florida State Prison in Starke, Florida. Many spectators cheered and toasted his death with champagne.

In the fall of 1974, during the time he was murdering innocent women, Ted Bundy moved to Salt Lake City. The following year, he joined the LDS Church. Bundy’s involvement with the Mormon religion was apparently short-lived. His name may have been removed from Mormon membership rolls because of his criminal record.

Throwing justice to the wind, less than twenty years after Ted Bundy’s execution, and in the state of Utah—where Bundy once roamed and brutally killed young women without remorse—the LDS Church has secretly reclaimed its most cold-blooded killer.
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Friday, Feb 27, 2009, at 08:19 AM
Necessity, The Mother Of Mormon Invention: How Alvin's Death Led To Joseph's Dead-Dunk Deception
Posted By Steve Benson
BAPTISM FOR THE DEAD   -Guid-
Contrary to creative Mormon belief, Joseph Smith didn’t receive any supposed Biblically-based, divinely-inspired “revelation” when announcing the advent of the amazing LDS doctrine of proxy baptism for the dead (otherwise known in certain circles as "necro-dunking”).

Also at odds with imaginary Mormon belief, this necro-notion wasn’t instituted in order to provide salvation for expired souls who went to their graves as non-Mormons.

Rather, it was an idea born out of Smith's deep psychological need to deal with the unexpected death of his own brother Alvin, combined with mounting pressure he was getting from his grief-stricken family to do something about Alvin's demise that would make them all feel better.

This assessment, of course, isn’t quite what you find in the official Mormon Sunday School manuals.

To be sure, as the LDS Church's official gospel lesson plan spins it, God revealed the doctrine of necro-dunking to Joseph Smith after the death of Joseph's older brother Alvin--and divinely did so within the grand context of an eternal plan to save otherwise condemned non-Mormon dead people from themselves. (Plus, a final fix was needed because the put-out Smith family had been told by a rude Protestant clergyman at Alvin's funeral, of all places, that Alvin had gone to Hell).

This is how the Mormon Church presents the whole thing in its carefully choreographed and correlated instructional books:

"When Alvin died, the family asked a Presbyterian minister in Palmyra, New York, to officiate at his funeral. As Alvin had not been a member of the minister’s congregation, the clergyman asserted in his sermon that Alvin could not be saved. William Smith, Joseph’s younger brother, recalled: '[The minister] . . . intimated very strongly that [Alvin] had gone to hell, for Alvin was not a church member, but he was a good boy and my father did not like it.'

"In January 1836, many years after Alvin’s death, Joseph Smith received a vision of the Celestial Kingdom, in which he saw that Alvin, as well as his mother and father, would someday inherit that Kingdom. Joseph 'marveled how it was that [Alvin] had obtained an inheritance in that Kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins' (D&C; 137:6).

"The voice of the Lord then came to Joseph, declaring:

“'All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the Celestial Kingdom of God; also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that Kingdom; for I, the Lord, will judge all men according to their works, according to the desire of their hearts' (D&C; 137:7–9).

"On August 15, 1840, the Prophet Joseph Smith preached at a funeral in Nauvoo and, for the first time in public, taught the doctrine of salvation for the dead. According to Simon Baker, who was present, the Prophet began by testifying that the 'gospel of Jesus Christ brought glad tidings of great joy.' He read most of 1 Corinthians 15 and explained that 'the Apostle was talking to a people who understood baptism for the dead, for it was practiced among them.' He then declared that 'people could now act for their friends who had departed this life, and that the plan of salvation was calculated to save all who were willing to obey the requirements of the law of God.'

"One month after the funeral address, the Prophet visited his father, who was very ill and near death. The Prophet discussed with his father the doctrine of baptism for the dead, and Father Smith’s thoughts turned to his beloved son Alvin. Father Smith asked that the work be done for Alvin 'immediately.' Just minutes before he died, he declared that he saw Alvin. . . . In the latter part of 1840, the Smith family rejoiced as Hyrum received the ordinance of baptism for his brother Alvin."

("Redemption for the Dead," in "Teachings of President of the Church: Joseph Smith", in Chapter 35, 2007, pp. 401ff)

That, brothers and sisters, is the warm and fuzzy version.

The reality of the situation was that Alvin's death prompted anxiety among the Smith family about the state of Alvin's eternal reward, given that he had not died a baptized Mormon--and therefore they wanted Joseph to make things right in God's sight.

As Dan Vogel explains in his book, "Religious Seekers and the Advent of Mormonism":

"After Alvin Smith's death in 1823, the Smith family was forced to worry about his eternal status when a minister implied that he had gone to hell because he was unchurched and probably unbaptized. . . . Seven years later, on 21 January 1836, Smith received a revelation that 'all who have died without a knowledge of this Gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God.' . . . Later, in 1840, when Smith instituted the doctrine of baptism for the dead in Nauvoo, his brother Hyrum was baptized for Alvin."

(Dan Vogel, "Religious Seekers and the Advent of Mormonism" [Salt Lake City, Utah: Signature Books, 1988], pp. 162-63)

Whew! Better late than never.

Mark A. Scherer, World Church Historian for the then-Reorganized Church of Jesus Christ of Latter-day Saints, explains how Alvin's death jump-started Joseph down the road to what turned out to be a piece-by-piece construction of the dead-dunking doctrine, designed by Smith as a way to temper both his own and his family’s personal sense of loss—while giving his concoction the appearance of Christian credibility by gift-wrapping it in Biblical verse.

Scherer writes:

"In the past we have dealt with some rather strange and controversial issues but always without being judgmental and always in proper historical context. . . . I would like to explore another: baptism for the dead.

"Alvin Smith, Joseph Jr.'s oldest brother, died suddenly on 19 November 1823 without being baptized into any denomination. In his 1894 account of Alvin's funeral, youngest brother, William Smith, described the service. William stated that Reverend Stockton, who preached the funeral sermon, berated poor Alvin for not being baptized and then announced that Alvin's soul had gone to hell. Stockton's declarations weighed heavily on the close-knit family and their concerns for Alvin's salvation lingered.”

Scherer notes how Smith hadn’t helped matters much when--as Mormonism’s prophet of the realm--he had declared early on that those who weren’t baptized wouldn't make it into Mormon heaven.

Oops. Alvin had died an unbaptized non-Mormon.

What the hell do we do now?

It’s necro-dunking to the rescue, as Scherer explains while unfolding for the reader the Smith family fear:

"Family concerns heightened in 1832 when [Joseph Smith] the [P]rophet revealed that those who were not baptized could not receive the Celestial Kingdom (D&C; Section 76).

“But then, four years later, Joseph had a vision of the Celestial Kingdom where, strangely enough, he saw Alvin. Hearing this good news should have assured the family but events suggest that they still feared for Alvin's soul.”

The pressure was on. Scherer describes the ramp-up to a rescuing revelation:

"On 14 September 1840, 69- year-old Joseph Smith Sr. lay on his deathbed in Nauvoo, Illinois. In this solemn moment the dying patriarch quietly called for Joseph Jr. and again expressed concern for Alvin. {Joseph] [t]he [S]eer responded to his father, and to those gathered by his bedside, by announcing the privilege of the Saints to be baptized for the dead. Possibly Joseph Jr. had interpreted I Corinthians 15 as justification for the ritual.”

That possibility was exactly what the doctor ordered.

Scherer writes:

"Baptisms for the dead satisfied an important need in the historic Mormon culture. It offered the surviving Saints assurance that their loved ones, left behind in graves from Kirtland, Independence and Far West, as well as those buried in Nauvoo, were secure in the afterlife.

"And, as in Alvin's case, the Saints were comforted in their concerns that deceased loved ones who were not affiliated with the [Mormon] church could now join them in the Celestial Kingdom.”

Relieved Mormons were so glad to get this good news that they eagerly started dead-dunking, even before a baptismal font was built.

Again, Scherer:

"A few days after [Joseph[ the [S]eer's pronouncement, baptisms for deceased family members began in the Mississippi River, but without revelatory sanction. Then, on 19 January 1841, Joseph provided further instruction in what would become Section 107. In the following months, more documents, including Section 109 and 110, were added to the canon relating to this salvation rite.

"Public demonstration of the highly sacred ritual became a concern for the Nauvoo church leadership. So, in the October 1841 General Conference, Smith halted further proxy baptisms until a font in the [Nauvoo] temple, presently under construction, could be erected. Not surprisingly, temple construction dramatically accelerated.

"In the following spring, as soon as workers enclosed the temple font area, baptisms for the dead continued. The Saints used a temporary wooden font while workers chiseled out a huge stone font perched on the backs of twelve stone oxen. Baptism for the dead was the first of many rituals to be performed exclusively within the confines of the temple."

(Mark A. Scherer, "Through the Mists of Time: Chats with the Church Historian," February 2001)

It wasn’t just Smith’s own family that was hit hard by Alvin’s death. In a very personal way, it had rocked Joseph’s world, as well. In fact, so jolted was Joseph by his older brother's death that Alvin became one of the first in line to be proxy baptized—especially after Joseph's dying father told him to get 'er done.

In his article, “'For This Ordinance Belongeth to My House': The Practice of Baptism for the Dead Outside the Nauvoo Temple,” Alexander L. Baugh, Associate Professor in Brigham Young University's Department of Church History, writes about how Alvin got bumped to the front to get dunked:

"There is a good possibility that Alvin Smith, Joseph Smith’s older brother who died in November 1823, was one of the first deceased persons to have his baptismal work performed.

"Lucy Mack Smith recalled that just prior to her husband’s death, Joseph told his father 'that it was . . . the privilege of the Saints to be baptized for the dead,' whereupon Joseph Sr., requested that, 'Joseph be baptized for Alvin immediately.' . . . Significantly, Joseph Sr., died on 14 September 1840, less than a month after the Prophet first taught the doctrine of baptism for the dead . . . . If Joseph and the Smith family were true to their father’s request that Alvin’s baptism be done 'immediately,' the likelihood exists that it was performed sometime around mid-September. “

Talk about fast-actin’ reactiin'.

But, still, Joseph Sr. didn’t get everything he wanted, as Baugh notes:

"The record containing the early proxy ordinance information indicates that Hyrum acted as proxy (not Joseph, as Father Smith requested), but does not give any other date than the year 1840."

Come to find out, however, Alvin was actually dead-dunked twice, apparently in order to make sure the Mormons got it right the second time (which, one might say, is no big deal since apparently many non-LDS dead folks have been multiple-necro-immersed over the ensuing years).

As Baugh writes:

"The ordinance was performed for Alvin a second time, again by Hyrum in 1841, and was probably done after the font was completed and dedicated in the basement of the Temple . . . . A friend and contemporary of the Prophet, Aroet Hale, stated that Joseph Smith instructed the Saints 'to have the work done over as quick as the temple was finished, when it could be done more perfect.'"

(Alexander L. Baugh “'For This Ordinance Belongeth to My House': The Practice of Baptism for the Dead Outside the Nauvoo Temple," in "Mormon Historical Studies," p. 49)

The impact of Alvin's death on Jospeh's decision to make up necro-dunking to soothe troubled hearts is explored by Douglas James Davies, in his book, “Death, Ritual and Belief: The Rhetoric of Funerary Rites.” In it, he delves into Joseph Smith’s reaction to his older brother’s untimely death (Alvin having died at age 25 after overdosing on calomel that had been administered to stave off a case of “bilious colic”).

Strange but true, his brother’s death hit Joseph so hard that in order to try to deal with it Joseph told his parents that he was going to get married:

"Alvin, the elder brother of Joseph Smith, Jr., . . . died in November 1823 when Joseph was 18 years of age. Some two years after this Joseph told his parents that he had been so lonely since Alvin's death that he had decided to marry. This he did. “

That, however, wasn’t apparently enough, especially since the local minister had gone and told the Smith family that their beloved Alvin was languishing in the flaming regions of the Damned. To make matters worse, reports were afoot that Alvin’s body had been dug up by curious locals.

Joseph was totally bummed by all this, as Davies notes:

“. . . [H]is dead brother still lay in Joseph's memory. The minister who buried Alvin said it was likely that he had gone to hell, while his corpse was said to have been disinterred by aggressive neighbors. The father, Joseph Smith, Sr., even went off to dig and see if that was true. Here was a brother's death that was entirely out of the ordinary and deeply traumatic for Joseph. Indeed, trauma is precisely the right word . . . “

Time, then, for a revelation to brighten the occasion—one that would end up, writes Davies, becoming a cornerstone of Mormonism’s strange doctrines:

“Indeed, trauma is precisely the right word, for some 13 years after the death Joseph received a profoundly influential vision of his brother.“

"This was in 1836, six years after the founding of Mormonism and at the newly-built Kirtland Temple. [H. Michael Marquardt, in his book, "The Rise of Mormonism: 1816-1844," reports that this ‘vision’ actually took place in the west end of the Kirtland temple, third floor].

“As part of the religious enthusiasm of this dramatic period of temple building and ritual activity, the dead brother returned to Joseph’s mind. Religious enthusiasm and death stand should to shoulder. The event sparked in Joseph a desire to cope with the death of his brother and of others in a formal way. The outcome was scheme of ritual performed vicariously for the dead that would allow them access to salvation in the afterlife. This was the origin of what would become Mormonism's commitment to its now well-known scheme of genealogical research followed by ritual baptism on behalf of the death."

(Douglas James Davies, "Death, Ritual and Belief: The Rhetoric of Funerary Rites," 2nd ed., revised [London: Continuum International Publishing Group, 2002], p. 222; and H. Michael Marquardt, “The Rise of Mormonism, 1816-1844” (Grand Rapids, Michigan: Xulon Press, 2005], p. 535)

Davies subsequently has delved even more deeply into Joseph Smith’s personal psyche—one which evidenced an immense inner need for the manufacture of a miraculous way by which Smith could provide himself, his family and his followers an other-worldly means by which they could reunite with their dead and otherwise non-saved loved ones once more.

Never mind that the effort required an invention that followed neither early Mormon practice or historic Christian tradition. Something simply had to be done in order perk the people up, in accordance with that ol' hymnal favorite, “Don’t Worry, Be Happy.”

About the invention of necro-dunking in order to help people deal with death, Davies writes:

“ . . . [W]hat might we say about the origin of baptism for the dead? How did this tradition (for indeed it is now one of the determining features of life for dedicated Mormons) come about? This type of question is particularly important for invented traditions that have their source largely in one individual and for which individual creativity may have much to do with that person’s biography and psychology.

“Certainly, baptism for the dead was not part of the Book of Mormon, nor was it among the practices of the first 10 years of the [Mormon] church’s life. According to formal Mormon statements, it was first announced by Joseph Smith in a funeral sermon, only months before his own death.

“The obvious textual cue for this rite lies in a single biblical verse of St. Paul (1 Corinthians 15:29), which alludes to the fact that some are baptized on behalf of the dead. Paul uses that idea to reinforce his strong belief in the resurrection. In the Mormon case a revelation came to Joseph Smith in January 1841 (Doctrine and Covenants 124:30) in which the Lord instructs that a temple be built to contain a baptismal font that would firmly contextualize the practice that had initially taken place in rivers. By November of that same year the font existed, with vicarious rites taking place.”

Davies then offers a quite reasonable explanation for what drove Smith to invent the central Moron doctrine of proxy dead-dunking:

“My own interpretation of vicarious baptism, speculative as it is, focuses on Joseph Smith’s personal history of grief, especially that for his brother Alvin’s premature death, when Joseph was about 18 years old. ‘Grief-stricken’ is an entirely appropriate description of accounts of the family and of Joseph in response to Alvin’s death, itself some seven years before the formal inauguration of the [Mormon] church . . .

“[S]ome 13 years after Alvin’s death, Joseph received a vision in which he saw Alvin in heaven, despite the fact that he had died prior to the Restoration.”

Now enters rising family pressure for Joseph to spring Alvin from the chains of Hell, as Davies explains:

"When Joseph’s father was dying in 1840 he, too, reckoned to see Alvin. This suggests that moments of dying, death and funerals recalled Alvin and Joseph’s grief, and helped frame Joseph’s vision of vicarious baptism, catalyzed by the biblical verse already mentioned. “

So , there you have it: When all else fails, buck up and create an inspiring fairy tale--which is exactly what Joseph Smith did—for him, his family and his faith.

Again, Davies:

“Joseph’s personal history of grief and his empathy with the grief of others brought that biblical text to new life as part of the Restoration. Far from being debilitated by his loss and grief, Joseph emerged able to do something about his brother’s death; indeed all Mormons could answer that once perennial Christian conundrum of what would happen in eternity to those who had never heard the Christian message.

"They COULD hear it and benefit from it, if only rites were performed for them on Earth. Vicarious baptism thus reflects the cluster of rites that constitute the primary rationale of Mormon ‘invented tradition’—namely that nothing is achieved in the heavens apart from a ritual action underlying them on Earth.”

(Douglas J. Davies, in “The Invention of Sacred Tradition,” James R. Lewis and Olva Hammer, ed [Cambridge: Cambridge University Press, 2007], pp. 68-70). emphasis added)

So, in the end after Alvin met his end, the imaginary doctrine of dead-dunking kept Joseph and his family from going around the bend.

As one encyclopedia (not the Mormon one) summarizes, Joseph’s dead brother "figured prominently in the establishment of the Mormon doctrine . . . of the practice of baptism for the dead.

“On January 21, 1836, after the completion of the Kirtland Temple, Joseph . . . claimed to have had a vision of the Celestial Kingdom. Smith stated that he saw his brother Alvin in the vision, and was surprised at his presence there since he died before the establishment of the [Mormon] church and its associated doctrines . . . .

"Smith stated that he then received a revelation concerning the salvation of those who die without hearing the gospel and their ability to receive the same opportunities as those who had the opportunity to hear it on earth. . . . .

"In this revelation, found in Doctrine and Covenants 137:5] . . . Smith stated: 'I saw Father Adam and Abraham; and my father and my mother; my brother Alvin, that has long since slept.'"

("Encyclopedia: Alvin Smith [Mormon]," at http://www.nationmaster.com)

Sleep well, tonight, folks. Thanks to Joseph Smith’s creative-in-a-crisis imagination, you, too, can see your dearly departed dead-dunked some day.

"Next!"

Splash!
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Tuesday, Mar 24, 2009, at 12:04 PM
Douglas Adams Baptised By The Mormons In Their Temple
Posted By Infymus
BAPTISM FOR THE DEAD   -Guid-
IGI Individual Record FamilySearch™ International Genealogical Index v5.0

British Isles

Douglas Adams Pedigree

Male

Event(s):

Birth: 11 MAR 1952 , Cambridge, England

Christening:

Death: 11 MAY 2001 , Santa Barbara, California

Messages:

Record submitted after 1991 by a member of the LDS Church. No additional information is available. Ancestral File may list the same family and the submitter.

Source Information:

No source information is available.

Baptised and endowed in 2005, Timpanogos Temple LDS Ordinances:

Baptism: Completed Baptism:

15 JUL 2005 MTIMP

Endowment: Completed Endowment:

13 AUG 2005 MTIMP
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Tuesday, Mar 24, 2009, at 12:08 PM
Carl Sagan Baptised By The Mormons In Their Temple
Posted By Anonymous
BAPTISM FOR THE DEAD   -Guid-
CARL SAGAN Pedigree
Male

Event(s):
Birth:
1934 Ithaca, , , New York
Christening:
Death:
20 DEC 1996
Burial:

LDS Ordinances:
Baptism: Completed Baptism:
13 MAR 1998 PROVO
Endowment: Completed Endowment:
10 JUL 1998 PROVO
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Wednesday, Apr 22, 2009, at 07:39 AM
I'm In A Snit Again About Dead-Dunking
Posted By Cheryl
BAPTISM FOR THE DEAD   -Guid-
What did it was the thread about the clueless and hurtful TBM grandparents who dead-dunked a tragically lost grandson. They did it DESPITE knowing he had opposed the idea as does his surviving wife and both of his parents.

That angers me! How hurtful to his close surviving loved ones! And how disrespectful of his good name, his beliefs, and his memory!

I know, I know, I know! Morgbots say we have to get over it! After all, if we don't believe in it, what does it matter?

Well, it happens to matter to me!

Saying it doesn't matter just grinds salt into a gaping wound!

If what we do with dead names doesn't matter, then mormons should not have cared when I said I'd like to bury Gordie Hinckle-Binkle in a Bozo the Clown suit and dump a colony of cockroaches into his casket before sinking it beneath a two holer outhouse. None of that is real, but TBMs went crazy when I said something ever so much less graphic after Gordon died.

Yet, those dumb clucks tell me *I* have NO right to be unapprecitive of mormon efforts to desecrate me and my memory as soon as I leave this earth! Not to mention the memories of my nevermo husband, children, and grandchildren!

The gall! After spending a lifetime escaping that cult and trying to recover from it and protect my nevermo family from it!

I don't need to hear about their silly rules of waiting a year or getting permission. Those stipulations are ever changing and seldom followed or enforced.

Mormons can't agree on the WofW or if they have to tithe on net or gross. Those are commandments needed for a TR and required of God!

Dead dunking rules are on par with customs about who gets to hand out programs on Sunday or which Sunbeam tot gets to pray to start the class.

There are no consequences, temporal or eternal, for overlooking a dead-dunking rule. Most mormons don't know there are such rules, or they'd stop turning in names of newly dead movie stars and names from yesterday's obits.

Yep, I'm mad and I care ZERO that mormons "mean well" (gag) or think I have no right to care about what they do with my name when I'm dead.
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Friday, May 1, 2009, at 03:12 PM
President Barack Obama's Mother Is Now A Mormon - Stanley Ann Dunham Baptized In A Mormon Temple
Posted By Helen Radkey
BAPTISM FOR THE DEAD   -Guid-
While Barack Hussein Obama, now president of our country, was hot on the presidential campaign trail in 2008, The Church of Jesus Christ of Latter-day Saints posthumously baptized Obama's mother, Stanley Ann Dunham. Barack Obama's mother was baptized on June 4, 2008 in the Provo Utah Temple, and "endowed" in the same LDS temple on June 11, 2008.

http://en.wikipedia.org/wiki/Barack_O...

Barack Obama was born at the Kapi'olani Medical Center for Women & Children in Honolulu, Hawaii, United States, to Stanley Ann Dunham, an American of mainly English descent from Wichita, Kansas.

...(Barack would lose his mother to cancer 1995.)...

Update:

Mormon Apologists are now attacking the author of this article stating "Is a Mormon" is yellow journalism and calling the article an "outright lie" because it states simply that Barack's mother is now a Mormon.

Technicalities. Attack the author, not the story. Call the story lies because of how it was written.

"Brother (or Sister) ________, having authority, I baptize you, for and in behalf of________, who is dead, in the name of the Father, and of the Son, and of the Holy Ghost, amen."

She is now a baptized using the Mormon version of baptism.

"Brother (or Sister) ________, in the name of Jesus Christ, we lay our hands upon your head for and in behalf of ________, who is dead, and confirm you a member of the Church of Jesus Christ of Latter-day Saints, and say unto you: Receive the Holy Ghost. Amen."

She is NOW a member of the Mormon Cult.

Should we drag out the Necro Endowment to show that as well?